Wednesday, December 2, 2009

How do you respond to reproof?

"Reproof" and "reprove" are not words that we use a lot. But they are things that should happen between disciples of Jesus who love each other. To reprove someone is to scold or correct them, to rebuke them. While most of us would rather be on the giving, rather than the receiving, end of reproof, the Bible tells us that the way we respond to reproof says a lot about what kind of a person we are.

Do not reprove a scoffer, or he will hate you.
Reprove a wise man and he will love you.
- Proverbs 9:8

When someone reproves you, how do you respond? Do you get angry? Do you hate them for it? If so, it shows that you are a scoffer, rather than a wise person. Do you love a person for reproving you? If so, it shows that you are a wise person. May God grant us the wisdom - and the humility - to love those who love us through their very important, reproving work.

Friday, November 20, 2009

Global Leadership Institute featured on Crossway blog

In October, Cross Point Bible Fellowship helped to carry out the first Global Leadership Institute in Bo, Sierra Leone. They helped by raising funds for some of the pastors from Sierra Leone, Liberia, and Ivory Coast to attend the Institute, as well as by sending our pastor, Brian Main, to serve as one of the three instructors. Since Crossway had donated ESV Study Bibles for each of the pastors who attended the Institute, they recently featured the Institute on their blog. You can see the article here.

Tuesday, November 3, 2009

Why would Jesus not be willing to heal me (or my loved one)?

There is real sense of joy and peace that can come from knowing and believing what we learned this past Sunday – that Jesus has authority over bodies and diseases and demons and the weather and, most importantly, authority to forgive our sins. But there is a nagging question that can come up when we recognize Jesus’ authority: If Jesus has authority over every disease, then why doesn’t he heal me?

The idea that Jesus could heal us all, but chooses not to, is not simply a misguided inference drawn from reading about his miraculous healings. It is a point that is actually made in the text itself, in Matthew 8. In verse 2, a leper falls down (in honor) before Jesus and says, “Lord, if You are willing, You can make me clean.” In other words, it was not Jesus’ ability to heal leprosy that was in doubt; it was Jesus’ willingness to use that ability in that particular situation. Jesus was able to heal the man. But was He willing to heal him?

In that case, Jesus was willing. “Jesus stretched out His hand and touched him, saying, ‘I am willing; be cleansed.’ And immediately his leprosy was cleansed” (Matt 8:3). Jesus was willing to heal the man, so he was immediately healed. As we continued through Matthew 8-9, we saw that Jesus has authority over every kind of disease and sickness, over demons, and even over the weather. There is no question about Jesus’ authority. If He wants to heal someone, He doesn’t have to ask anyone’s permission and nobody can overrule Him.

So…this means that if we – you or I or a loved one – go unhealed, it is never because Jesus can’t heal them. It is always because Jesus won’t heal them – because Jesus chooses not to. And this is where the big question comes up: If Jesus can heal me, why would He not heal me?

Let me begin by saying that I will share a number of possible answers to this question. But in a particular situation, we must be very slow to settle on a particular answer. God’s ways are beyond our understanding. So even if we think we understand why He chooses leave someone unhealed, we cannot be sure. With that being said, here are some possible answers.

1. For good. Romans 8:28 tells us that “God causes all things to work together for good to those who love God, to those who are called according to His purpose.” This is a pretty general statement. But it does make it clear that if God leaves someone unhealed, it is for their good – in some way. God’s idea of good and ours may be very different. When a disciple of Jesus dies, we may think of it as bad. But Paul, who had a more Biblical view of things than we sometimes have, said that “to depart and be with Christ” is “very much better” than remaining on earth to work for God’s kingdom (Philippians 1:23). So would it not ultimately be “good” for a Christian when God doesn’t heal them, but allows them to depart and be with Christ?

2. For punishment. This is a possibility (not an absolute) when a non-Christian is not healed by Jesus. Sickness and death were not part of God’s original creation. And they won’t be part of the new heavens and the new earth. So sickness and death are properly understood as part of God’s punishment for our sin. For a Christian (a true disciple of Jesus), Jesus has taken our whole punishment and any suffering we do is not punishment, but could be discipline. But for someone whose punishment has not been placed on Jesus, their sickness could be part of their punishment. But we would hope that rather than punishment, it would be the next reason (#3).

3. To lead us to repentance and dependence on Him. I was struck by the number of pastors in Sierra Leone who came to faith in Jesus as the result of some sickness that they had experienced. There isn’t anything quite like facing the reality of our own death to get us to take seriously our need for forgiveness. Some people, if they are always healthy, will never feel the need to prepare themselves for death.

4. To lead others to repentance and dependence on Him. In some cases, it is not a person’s own sickness, but that of someone else, that causes them to face the prospect of their own death. This may not sound fair to the sick person who remains unhealed. But since Jesus has suffered so that salvation might come to you, would you not count it a privilege to suffer in order that salvation might come to someone else?

5. To direct our circumstances so that His purposes and plans will be carried out. This is related to the previous possible answer. Sometimes, we wouldn’t end up being where God wants us to be or doing what God wants us to do, except that He allows us to experience some kind of sickness. Sickness is a powerful way to direct our paths. In fact, the apostle Paul first preached the Gospel in Galatia “because of a bodily illness” (Galatians 4:13). Some missionaries I talked to recently ended up changing mission fields due to an illness. Jesus could have healed the sickness. But He allowed it to continue and directed their paths elsewhere.

6. To allow someone else to demonstrate God’s grace as they care for us. Robertson McQuilken is a well-known Christian leader who “had” to step down from leading Columbia International University in order to care for his wife who has Alzheimer ’s disease. (You can listen to a two-minute clip of him explaining his decision here.) There is something very powerful about his love for his wife – and about anyone’s love when they sacrifice to care for a loved one – that can open a hardened heart to consider the love of God. I’m willing to bet that Christians who have cared for loved ones in this way have been a significant reason that some people have believed the Gospel and been saved from their sins. (If this doesn’t seem fair, see number 4 above.)

7. To help us know that God’s grace is enough for us. The apostle Paul, after seeing a glorious vision, was given what he called a “thorn in the flesh” to keep him from exalting himself (2 Corinthians 12:7). This “thorn” was some kind of bodily illness, possibly a vision problem. He prayed that God would remove it, but God did not. Instead, God told him, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:9). I need to spend more time meditating on this statement. But I can at least say that God allowed Paul to remain weakened by this illness so that neither Paul, nor anyone else, would make the mistake of thinking that Paul was adequate for the task God had called him to or that he could perform that task on his own. When we are strong, we may not feel that we need God. We may think that the strength God gives us is our own strength. So God may leave us weak, so that we depend on Him and learn that even when we are weak, He is strong. He will work in and through us to accomplish His purposes. His grace is enough.

8. To help us put our hope in the future, in God’s eternal kingdom, rather than in this life. Even though we “know” that eternity is a very long time and that this life is incredibly short by comparison, we still tend to put our hope in this life – in maximizing our comfort and pleasure in this life. This is a terrible mistake – one that can keep people out of the kingdom of God – since the kind of faith that Jesus calls His disciples to live out requires that they believe that the kingdom of heaven is far more valuable than the best that this life has to offer (see the Sermon on the Mount, Matthew 5-7). If everything is going well, it becomes even easier to focus on this life, rather than the next one – the eternal one. So Jesus may sometimes choose to leave us unhealed so that we don’t make the mistake of putting our hope in the enjoyment of this life. When we suffer, we are reminded that “the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18), so that we rejoice more in forgiveness than in healing.

This may not be the most complete list of possible answers to the question: Why would Jesus be unwilling to heal me? But it is a start. If you have been praying for Jesus to heal you or someone you love, but He has not chosen to answer that prayer, please know that there are good reasons – reasons that are good for you and for others – why He has chosen to give this answer at this time. Keep praying. But don’t let your hope be simply for this life. Instead, “fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ” (1 Peter 1:13).

Friday, September 18, 2009

Mini-quiz on the Gospels

I discovered something quite intriguing as I was working today to prepare a lecture on Christology (the study of Jesus Christ).

How many times does the word "savior" appear in the four Gospels?
How many times does the word "teacher" appear in the four Gospels?

Jesus is called "Savior" twice in the Gospel, while He is called "Teacher" more than 40 times. Jesus is indeed our Savior. But do we, who are happy to be saved from our sins and from hell, equally think of Him as our Teacher? He is both.

Thursday, September 17, 2009

Be Like David...Not Like Mike (from Voddie Baucham)

Last week, as the Basketball Hall of Fame inductions neared, I had read a little bit about the different ways that Michael Jordan and David Robinson had ended their careers. While Jordan was likely the best ever, Robinson showed the kind of character that led me to recommend to my athlete son that David Robinson be one of his very few heroes from the world of sports.

I have even more confidence in that recommendation after reading Voddie Baucham's reflections on the speeches these two men gave at the induction ceremony. And if you are in search of a hero - for yourself or for your kids - consider David Robinson - not a perfect man, but a man who gets a lot of things right.

Tuesday, September 8, 2009

Why it's a miracle that any American will enter the kingdom of heaven

I was reading through the Gospel of Mark the past couple of days and here is something that really caught my eye.

In Mark 10:23-25, Jesus amazed his disciples by saying that it is hard for the wealthy to enter the kingdom of God. Verse 24 points out that it is hard for anyone to enter the kingdom of God. But then verse 25 tells just how hard it is for a rich man to enter the kingdom of God. "It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." How hard is it? It's impossible.

Some of you have probably heard speculation that there was a narrow spot near Jerusalem nicknamed "the eye of the needle" where it was very difficult for a camel to pass through. But, for two reasons, we should not assume that's what Jesus was talking about. (1) There has never been any evidence that such a place existed. (2) More importantly, in verse 27, Jesus makes it clear that he was talking about something impossible. Getting a camel through that narrow spot would not have been impossible. Getting an actual camel through the actual eye of an actual needle? Now that's impossible.

And yet that would be easier than getting a rich person into the kingdom of heaven. And let's not forget that, in comparison to the rest of the world, nearly every American is rich. For just a minute, imagine what it would look like for God to cause a camel to pass through the eye of a needle. It would look strange. I assume that God would make the camel very skinny at the part passing through - or maybe just really long and skinny.

The point is that we would be amazed. We would be convinced that we had just seen a miracle. We would have witnessed something otherwise impossible. AND THIS IS THE KIND OF AMAZEMENT THAT WE SHOULD HAVE AT OUR SALVATION. Making a camel pass through the eye of a needle is easier than getting a rich person into the kingdom of heaven. It's impossible for us to do on our own (I'd say it's because we naturally think that our "stuff" is too precious to risk losing for the sake of Jesus). But God blesses some by miraculously enabling them to treasure Jesus and eternal life and the kingdom of God more than their "stuff."

And if you are anywhere close to average in America (or anything other than the absolute poorest of the poor), then you ought to be more amazed that God has rescued you from your sin, granting you the ability to believe the Good News, than if you watched him stretch a camel out a mile long and a millimeter in diameter and stuck it right through the eye of a needle. This is how hard it is for us to enter God's kingdom - and how amazing it is that some of us will.

Wednesday, August 26, 2009

The Gospel for Busy People

If this one line grabs your attention, then consider reading the entire post from Kevin DeYoung here.

"Because the secret of the gospel is that we actually do more when we hear less about all we need to do for God and hear more about all that God has already done for us."